Step Six - "Were entirely ready to have God remove all these defects of character."
"For years, in meetings, I struggled with my survival behavior thinking it was a defect of character. In reality my survival traits were deeply rooted friends. They are the Laundry List traits. They were no longer useful, but they had protected me. The harder I pushed against them, the harder they seemed to push back. I felt hopeless trying to let some of them go. But then I heard about integration. I heard about exercise in which I could visualize meeting these traits and making friends with them. I could thank them for their work in protecting me, but I could also ask them to step aside. I got results and remained willing to give up these traits on a daily basis."
"By viewing my survival traits as part of me rather than something that was awful or defective, I took a softer approach. I humbly asked God to allow me to lay down these survival behaviors and replace them with trust, forgiveness, and self-love. The results have been awesome. I integrated most of the traits into my life, and I feel the most freedom ever."
"Step Six Summary"
"In Step Six we realize that we have defects of character like most of the population in the world. However, our defects of character tend to be entrenched and trap us in unfulfilling relationships and block us from receiving the love of a Higher Power. Our defects can include procrastination, lust, envy, greed, selfishness, and judmentalness. We also have survival traits or common behaviors. The survival traits are the 14 characteristics of The Laundry List (Problem). These common behaviors represent the effects of growing up in a dysfunctional home. They are in a different category than defects of character."
"Our survival traits include people-pleasing, addictiveness, hypervigilance, and stuffing our feelings to avoid conflict or arguments. We often confuse love with pity and tend to "love" those we can rescue. Even though we have identified such traits in Step Four, we are still new at this. We need focus to find our best course of action for release. Many adult children take the path of removal for character defects and take the path of integration for the survival traits."
"There is a key distinction between defects of character and the survival traits of The Laundry List. Adult children readily identify with the survival traits; however, they struggle with claiming defects of character. Most adult children willingly admit to being people-pleasers or fearing authority figures but balk at claims of being judgmental, dishonest, or jealous. Adult children tend to feel relief when reading The Laundry List traits because they realize they are not unique in actions or thought. They often feel shame or dread when hearing the list of defects of character. These are the distinquishing points between defects of character and survival traits developed as children."
"Admitting defects of character can be terrifying for adult children who have grown up in a pefectionistic home. To admit an error or to appear less than perfect is equated with extreme fear or a feeling of being unduly vulnerable. Some of us experience plummeting feeling in our stomachs when it is suggested that we have defects of character. Admitting defects had no real value in most dysfunctional homes so we see no value to it before coming to ACA. We must remember that we are recovering in ACA. Admitting our defects of character does not make us inferior or inadequate. In fact, it means we are human."
"The key to becoming free of character defects while making peace with our survival traits involves a three-prong approach with willingness, prayer, and time. In some cases we have seen defects of character removed completely in a short time, but for most of us it takes prayer and patience to mark progress. But progress is possible."
"We were introduced to willingness in Step Three when we made a decision to turn our will and lives over to the care of God, as we understand God. We also showed willingness in Step Four by inventorying our behavior and thinking."
"We will be the most willing to have our character defects removed by a Higher Power after we have completed Step Five. However, we can concentrate on willingness each time we meditate on Step Six or any of the Twelve Steps. As long as we make a sincere effort, we make progress on removing our defects of character with God's help. Willingness is our most powerful ally because it means we are teachable when it comes to addressing our defects of character. By being teachable, we learn how to discern how much effort to put into changing our defects and when to get out of the way and let God handle it."
"Adult children dread emotional pain because they rarely had anyone to stand with us as we experienced anquish as children. Growing up in a dysfunctional home, we often endured unspeakable suffering in silence. We become hypervigilant to emotional pain and sought addiction, work, sex, or drugs to stay "pain" free. Many of us have writhed on the floor with codependent pain; however, pain is different in ACA. We now have friends and a Higher Power to rely on. We are not alone."
"Our experience reveals that there is value in emotional pain. With support, and with gentleness, we can find our healthy pain and its healing release, just as we reclaimed our tears. Before we arrived at ACA, our tears seemed unproductive so many of us stopped crying. Through Step work or counseling we reclaim our tears and their value."
"Emotional pain is a similar gift. Many of us had a preview of this pain in Step One or Step Four as we detailed the abuse of our lives or the abuse we visited upon others. We realized that we were not alone or unique in our pain. We realized that the pain we will feel in ACA is different than the unproductive pain of growing up in a family wrought with abandonment. In our homes, we learned to seek unhealthy pain that served no real solution and which fed our addictiveness. With the support of ACA, we experience healthy pain and find release."
"We have seen adult children struggle in isolation and sorrow when such a solo struggle is not necessary. The emotional pain will end, but ican be prolonged if we fail to ask for help. During these times, we muster all the humility we can and ask someone we trust to listen to us. We become willing to share our fears and doubts about ourselves with another person. We find that ACA members really will help out. We find out that emotional pain can be the gateway to a closer connection with God as we understand God. We learn that our denouement of pain - the winding down of pain - is often where the integration of survival traits occur. After making it through, we feel changed. We embrace the inner strength we have always had, and we see emotional pain in a new light. We see it as one instrument which can temper our diamond hard survival traits."
"By facing our pain, we learn that we really are not alone in our suffering. When we find ourselves in this kind of pain in Step Six, we stay close to meetings and keep our faces turned to God as we understand God."
"Entirely Ready"
"Upon completing Step Five, we return home and find a quiet place to reflect upon what we are doing with our lives. We are on a path of self-honesty and self-forgiveness that will lead us to a new way of life. We are also moving away from our victim, perpetrator and authority figure roles. We learned in Step Four that our survival traits have an opposite that we have practiced as well. If we feared authority figures, we often became an authority figure who was feared either as a parent, supervisor, or other position in life. If we judged ourselves without mercy, we also judged others just as harshly. We have been victims, but many of us have also been perpetrators. If we have gossiped maliciously, we stop. We become willing to ask our Higher Power to help us forgive ourselves and to change."
"We are seeking a life in which we can feel our feelings and talk honestly about what is going on in our lives with the support of our ACA friends. Some of us will will reconnect with our family of origin and have the best relationship we can have with them. We will be less judgmental of our family, but we also will know when to disengage if necessary. We are reparenting ourselves as we grieve a lost childhood. We are on a path of the Inner Child or the True Self."
"Step Six Spiritual Practice: Willingness" ACA